March 11, 2025

Continuing the Sermon on the Plain, in Luke 6: 27 – 36, we find one of Jesus’ most difficult teachings: “Love your Enemies.”  It is important to recognize that Jesus did not end the so-called “Woes” and go right to the teaching about loving your enemy.  The Lord first sentence is often overlooked, but so important.  Before giving the teaching on love of the enemy, Jesus said: “but to you who hear, I say love your enemy.”  Luke includes this detail because it is important for us to recognize that not all in the crowd on that plain were followers; not all were ready or open to the Lord’s teachings. 

How ready are we to listen?  Are we truly open to the demands of living a Christian life?  Jesus is not making a political statement, he is not commenting on the justice system of his time.  He is simply (or not so simply) giving us our mission.  If we call ourselves Christian, we need to become more “Christ-like.”  Some of Jesus’ last words: “Forgive them Father for they know not what they do,” are about love.  Love is not transactional.  It is freely given.  We have to choose to accept it, and accepting that love comes with challenges and responsibilities.  What are those responsibilities?  Let’s look at what St. Luke writes:

Love your enemies and do good to them,
and lend expecting nothing back;
then your reward will be great
and you will be children of the Most High,
for he himself is kind to the ungrateful and the wicked.
Be merciful, just as your Father is merciful.

“Be merciful, just as your Father is merciful.”  St. Matthew says “be perfect as your Father is perfect,” but St. Luke uses “merciful.”  I like merciful; love and mercy go together in my mind.  God’s love and mercy are available to all who would seek them (to all who “hear”), and if we seek God’s love and mercy, we must be willing to extend those graces to others, even our “enemies.”

I grew up knowing there were 3 main disciplines in lent: Prayer, Fasting, & Giving.  This lent, I am striving to identify the “woes” in my life, fast from those tendencies that might allow those woes to flourish and share, the gifts of love and mercy even when it is hard.  
 
Cecilia Carroll 

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